Romans 3:9 References
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What then? aAre we better than they? Not at all; for we have already charged that both bJews and cGreeks are dall under sin;
b Romans 2:1-29
Romans 2
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Therefore you have ano excuse, beveryone of you who passes judgment, for in that which cyou judge another, you condemn yourself; for you who judge practice the same things.
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And we know that the judgment of God rightly falls upon those who practice such things.
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But do you suppose this, aO man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God?
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Or do you think lightly of athe riches of His bkindness and ctolerance and dpatience, not knowing that the kindness of God leads you to repentance?
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But because of your stubbornness and unrepentant heart ayou are storing up wrath for yourself bin the day of wrath and revelation of the righteous judgment of God,
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to those who by aperseverance in doing good seek for bglory and honor and cimmortality, deternal life;
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but to those who are aselfishly ambitious and bdo not obey the truth, but obey unrighteousness, wrath and indignation.
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There will be atribulation and distress for every soul of man who does evil, of the Jew bfirst and also of the Greek,
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but aglory and honor and peace to everyone who does good, to the Jew bfirst and also to the Greek.
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For all who have sinned awithout the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;
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for it is anot the hearers of the Law who are just before God, but the doers of the Law will be justified.
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For when Gentiles who do not have the Law do ainstinctively the things of the Law, these, not having the Law, are a law to themselves,
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in that they show athe work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,
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on the day when, aaccording to my gospel, bGod will judge the secrets of men through Christ Jesus.
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and are confident that you yourself are a guide to the blind, a light to those who are in darkness,
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a corrector of the foolish, a teacher of the immature, having in the Law athe embodiment of knowledge and of the truth,
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you, therefore, awho teach another, do you not teach yourself? You who preach that one shall not steal, do you steal?
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You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you arob temples?
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For indeed circumcision is of value if you apractice the Law; but if you are a transgressor of the Law, byour circumcision has become uncircumcision.
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aSo if bthe uncircumcised man ckeeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?
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And ahe who is physically uncircumcised, if he keeps the Law, will he not bjudge you who though having the letter of the Law and circumcision are a transgressor of the Law?