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Joanna Rodney

Joanna Rodney's Highlights

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Joanna Rodney

highlighted Mark 4:1-23 NLT

Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant. He replied, “You are permitted to understand the secret of the Kingdom of God. But I use parables for everything I say to outsiders, so that the Scriptures might be fulfilled: ‘When they see what I do, they will learn nothing. When they hear what I say, they will not understand. Otherwise, they will turn to me and be forgiven.’” Then Jesus said to them, “If you can’t understand the meaning of this parable, how will you understand all the other parables? The farmer plants seed by taking God’s word to others. The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away. The seed on the rocky soil represents those who hear the message and immediately receive it with joy. But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. The seed that fell among the thorns represents others who hear God’s word, but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced. Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore. And the seed that fell on good soil represents those who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!” Then Jesus asked them, “Would anyone light a lamp and then put it under a basket or under a bed? Of course not! A lamp is placed on a stand, where its light will shine. For everything that is hidden will eventually be brought into the open, and every secret will be brought to light. Anyone with ears to hear should listen and understand.” He taught them by telling many stories in the form of parables, such as this one: “Listen! A farmer went out to plant some seed. As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” Then he said, “Anyone with ears to hear should listen and understand.”

Feb 22

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Joanna Rodney

highlighted Mark 3:26-35 NLT

And if Satan is divided and fights against himself, how can he stand? He would never survive. Let me illustrate this further. Who is powerful enough to enter the house of a strong man like Satan and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house. “I tell you the truth, all sin and blasphemy can be forgiven, but anyone who blasphemes the Holy Spirit will never be forgiven. This is a sin with eternal consequences.” He told them this because they were saying, “He’s possessed by an evil spirit.” Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them. There was a crowd sitting around Jesus, and someone said, “Your mother and your brothers are outside asking for you.” Jesus replied, “Who is my mother? Who are my brothers?” Then he looked at those around him and said, “Look, these are my mother and brothers. Anyone who does God’s will is my brother and sister and mother.”

Feb 21

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Joanna Rodney

highlighted Mark 3:1-25 NLT

He had healed many people that day, so all the sick people eagerly pushed forward to touch him. And whenever those possessed by evil spirits caught sight of him, the spirits would throw them to the ground in front of him shrieking, “You are the Son of God!” But Jesus sternly commanded the spirits not to reveal who he was. Afterward Jesus went up on a mountain and called out the ones he wanted to go with him. And they came to him. Then he appointed twelve of them and called them his apostles. They were to accompany him, and he would send them out to preach, giving them authority to cast out demons. These are the twelve he chose: Simon (whom he named Peter), James and John (the sons of Zebedee, but Jesus nicknamed them “Sons of Thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James (son of Alphaeus), Thaddaeus, Simon (the zealot), Judas Iscariot (who later betrayed him). Jesus went into the synagogue again and noticed a man with a deformed hand. One time Jesus entered a house, and the crowds began to gather again. Soon he and his disciples couldn’t even find time to eat. When his family heard what was happening, they tried to take him away. “He’s out of his mind,” they said. But the teachers of religious law who had arrived from Jerusalem said, “He’s possessed by Satan, the prince of demons. That’s where he gets the power to cast out demons.” Jesus called them over and responded with an illustration. “How can Satan cast out Satan?” he asked. “A kingdom divided by civil war will collapse. Similarly, a family splintered by feuding will fall apart. Since it was the Sabbath, Jesus’ enemies watched him closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath. Jesus said to the man with the deformed hand, “Come and stand in front of everyone.” Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn’t answer him. He looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus. Jesus went out to the lake with his disciples, and a large crowd followed him. They came from all over Galilee, Judea, Jerusalem, Idumea, from east of the Jordan River, and even from as far north as Tyre and Sidon. The news about his miracles had spread far and wide, and vast numbers of people came to see him. Jesus instructed his disciples to have a boat ready so the crowd would not crush him.

Feb 21

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Joanna Rodney

highlighted Isaiah 6:8-13 NLT

Harden the hearts of these people. Plug their ears and shut their eyes. That way, they will not see with their eyes, nor hear with their ears, nor understand with their hearts and turn to me for healing.” Then I said, “Lord, how long will this go on?” And he replied, “Until their towns are empty, their houses are deserted, and the whole country is a wasteland; until the LORD has sent everyone away, and the entire land of Israel lies deserted. If even a tenth—a remnant—survive, it will be invaded again and burned. But as a terebinth or oak tree leaves a stump when it is cut down, so Israel’s stump will be a holy seed.” Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.” And he said, “Yes, go, and say to this people, ‘Listen carefully, but do not understand. Watch closely, but learn nothing.’

Feb 21

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Joanna Rodney

highlighted Isaiah 6:1-7 NLT

It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other, “Holy, holy, holy is the LORD of Heaven’s Armies! The whole earth is filled with his glory!” Their voices shook the Temple to its foundations, and the entire building was filled with smoke. Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the LORD of Heaven’s Armies.” Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”

Feb 21

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Joanna Rodney

highlighted Numbers 3:28-51 NLT

There were 8,600 males one month old or older among these Kohathite clans. They were responsible for the care of the sanctuary, and they were assigned the area south of the Tabernacle for their camp. The leader of the Kohathite clans was Elizaphan son of Uzziel. These four clans were responsible for the care of the Ark, the table, the lampstand, the altars, the various articles used in the sanctuary, the inner curtain, and all the equipment related to their use. Eleazar, son of Aaron the priest, was the chief administrator over all the Levites, with special responsibility for the oversight of the sanctuary. The descendants of Merari were composed of the clans descended from Mahli and Mushi. There were 6,200 males one month old or older among these Merarite clans. They were assigned the area north of the Tabernacle for their camp. The leader of the Merarite clans was Zuriel son of Abihail. These two clans were responsible for the care of the frames supporting the Tabernacle, the crossbars, the pillars, the bases, and all the equipment related to their use. They were also responsible for the posts of the courtyard and all their bases, pegs, and ropes. The area in front of the Tabernacle, in the east toward the sunrise, was reserved for the tents of Moses and of Aaron and his sons, who had the final responsibility for the sanctuary on behalf of the people of Israel. Anyone other than a priest or Levite who went too near the sanctuary was to be put to death. When Moses and Aaron counted the Levite clans at the LORD’s command, the total number was 22,000 males one month old or older. Then the LORD said to Moses, “Now count all the firstborn sons in Israel who are one month old or older, and make a list of their names. The Levites must be reserved for me as substitutes for the firstborn sons of Israel; I am the LORD. And the Levites’ livestock must be reserved for me as substitutes for the firstborn livestock of the whole nation of Israel.” So Moses counted the firstborn sons of the people of Israel, just as the LORD had commanded. The number of firstborn sons who were one month old or older was 22,273. Then the LORD said to Moses, “Take the Levites as substitutes for the firstborn sons of the people of Israel. And take the livestock of the Levites as substitutes for the firstborn livestock of the people of Israel. The Levites belong to me; I am the LORD. There are 273 more firstborn sons of Israel than there are Levites. To redeem these extra firstborn sons, collect five pieces of silver for each of them (each piece weighing the same as the sanctuary shekel, which equals twenty gerahs). Give the silver to Aaron and his sons as the redemption price for the extra firstborn sons.” So Moses collected the silver for redeeming the firstborn sons of Israel who exceeded the number of Levites. He collected 1,365 pieces of silver on behalf of these firstborn sons of Israel (each piece weighing the same as the sanctuary shekel). And Moses gave the silver for the redemption to Aaron and his sons, just as the LORD had commanded.

Feb 21

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Joanna Rodney

highlighted Numbers 3:20-27 NLT

The clans descended from Merari were named after two of his descendants, Mahli and Mushi. These were the Levite clans, listed according to their family groups. The descendants of Gershon were composed of the clans descended from Libni and Shimei. There were 7,500 males one month old or older among these Gershonite clans. They were assigned the area to the west of the Tabernacle for their camp. The leader of the Gershonite clans was Eliasaph son of Lael. These two clans were responsible to care for the Tabernacle, including the sacred tent with its layers of coverings, the curtain at its entrance, the curtains of the courtyard that surrounded the Tabernacle and altar, the curtain at the courtyard entrance, the ropes, and all the equipment related to their use. The descendants of Kohath were composed of the clans descended from Amram, Izhar, Hebron, and Uzziel.

Feb 21

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Joanna Rodney

highlighted Numbers 3:1-19 NLT

Appoint Aaron and his sons to carry out the duties of the priesthood. But any unauthorized person who goes too near the sanctuary must be put to death.” And the LORD said to Moses, “Look, I have chosen the Levites from among the Israelites to serve as substitutes for all the firstborn sons of the people of Israel. The Levites belong to me, for all the firstborn males are mine. On the day I struck down all the firstborn sons of the Egyptians, I set apart for myself all the firstborn in Israel, both of people and of animals. They are mine; I am the LORD.” The LORD spoke again to Moses in the wilderness of Sinai. He said, “Record the names of the members of the tribe of Levi by their families and clans. List every male who is one month old or older.” So Moses listed them, just as the LORD had commanded. Levi had three sons, whose names were Gershon, Kohath, and Merari. The clans descended from Gershon were named after two of his descendants, Libni and Shimei. The clans descended from Kohath were named after four of his descendants, Amram, Izhar, Hebron, and Uzziel. This is the family line of Aaron and Moses as it was recorded when the LORD spoke to Moses on Mount Sinai: The names of Aaron’s sons were Nadab (the oldest), Abihu, Eleazar, and Ithamar. These sons of Aaron were anointed and ordained to minister as priests. But Nadab and Abihu died in the LORD’s presence in the wilderness of Sinai when they burned before the LORD the wrong kind of fire, different than he had commanded. Since they had no sons, this left only Eleazar and Ithamar to serve as priests with their father, Aaron. Then the LORD said to Moses, “Call forward the tribe of Levi, and present them to Aaron the priest to serve as his assistants. They will serve Aaron and the whole community, performing their sacred duties in and around the Tabernacle. They will also maintain all the furnishings of the sacred tent, serving in the Tabernacle on behalf of all the Israelites. Assign the Levites to Aaron and his sons. They have been given from among all the people of Israel to serve as their assistants.

Feb 21

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Joanna Rodney

highlighted Numbers 2:27-34 NLT

Asher Pagiel son of Ocran 41,500 Naphtali Ahira son of Enan 53,400 So the total of all the troops on Dan’s side of the camp is 157,600. These three tribes will be last, marching under their banners whenever the Israelites travel.” In summary, the troops of Israel listed by their families totaled 603,550. But as the LORD had commanded, the Levites were not included in this registration. So the people of Israel did everything as the LORD had commanded Moses. Each clan and family set up camp and marched under their banners exactly as the LORD had instructed them.

Feb 21

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Joanna Rodney

highlighted Numbers 2:25 NLT

“The divisions of Dan, Asher, and Naphtali are to camp on the north side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops: Tribe Leader Number Dan Ahiezer son of Ammishaddai 62,700

Feb 21

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Joanna Rodney

highlighted Numbers 2:20-24 NLT

Manasseh Gamaliel son of Pedahzur 32,200 Benjamin Abidan son of Gideoni 35,400 So the total of all the troops on Ephraim’s side of the camp is 108,100. These three tribes will be third in line whenever the Israelites travel.

Feb 21

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Joanna Rodney

highlighted Numbers 2:18 NLT

“The divisions of Ephraim, Manasseh, and Benjamin are to camp on the west side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops: Tribe Leader Number Ephraim Elishama son of Ammihud 40,500

Feb 21

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Joanna Rodney

highlighted Numbers 2:17 NLT

“Then the Tabernacle, carried by the Levites, will set out from the middle of the camp. All the tribes are to travel in the same order that they camp, each in position under the appropriate family banner.

Feb 21

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Joanna Rodney

highlighted Numbers 2:10-16 NLT

“The divisions of Reuben, Simeon, and Gad are to camp on the south side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops: Tribe Leader Number Reuben Elizur son of Shedeur 46,500 Simeon Shelumiel son of Zurishaddai 59,300 Gad Eliasaph son of Deuel 45,650 So the total of all the troops on Reuben’s side of the camp is 151,450. These three tribes will be second in line whenever the Israelites travel.

Feb 21

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Joanna Rodney

highlighted Numbers 2:1-9 NLT

Then the LORD gave these instructions to Moses and Aaron: “When the Israelites set up camp, each tribe will be assigned its own area. The tribal divisions will camp beneath their family banners on all four sides of the Tabernacle, but at some distance from it. “The divisions of Judah, Issachar, and Zebulun are to camp toward the sunrise on the east side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops: Tribe Leader Number Judah Nahshon son of Amminadab 74,600 Issachar Nethanel son of Zuar 54,400 Zebulun Eliab son of Helon 57,400 So the total of all the troops on Judah’s side of the camp is 186,400. These three tribes are to lead the way whenever the Israelites travel to a new campsite.

Feb 21

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Joanna Rodney

highlighted Numbers 1:1-54 NLT

Ephraim son of Joseph Elishama son of Ammihud Manasseh son of Joseph Gamaliel son of Pedahzur Benjamin Abidan son of Gideoni Dan Ahiezer son of Ammishaddai Asher Pagiel son of Ocran Gad Eliasaph son of Deuel Naphtali Ahira son of Enan These are the chosen leaders of the community, the leaders of their ancestral tribes, the heads of the clans of Israel.” So Moses and Aaron called together these chosen leaders, and they assembled the whole community of Israel on that very day. All the people were registered according to their ancestry by their clans and families. The men of Israel who were twenty years old or older were listed one by one, just as the LORD had commanded Moses. So Moses recorded their names in the wilderness of Sinai. A year after Israel’s departure from Egypt, the LORD spoke to Moses in the Tabernacle in the wilderness of Sinai. On the first day of the second month of that year he said, This is the number of men twenty years old or older who were able to go to war, as their names were listed in the records of their clans and families: Tribe Number Reuben (Jacob’s oldest son) 46,500 Simeon 59,300 Gad 45,650 Judah 74,600 Issachar 54,400 “From the whole community of Israel, record the names of all the warriors by their clans and families. List all the men Zebulun 57,400 Ephraim son of Joseph 40,500 Manasseh son of Joseph 32,200 Benjamin 35,400 Dan 62,700 twenty years old or older who are able to go to war. You and Aaron must register the troops, Asher 41,500 Naphtali 53,400 These were the men registered by Moses and Aaron and the twelve leaders of Israel, all listed according to their ancestral descent. They were registered by families—all the men of Israel who were twenty years old or older and able to go to war. The total number was 603,550. But this total did not include the Levites. For the LORD had said to Moses, “Do not include the tribe of Levi in the registration; do not count them with the rest of the Israelites. and you will be assisted by one family leader from each tribe. Put the Levites in charge of the Tabernacle of the Covenant, along with all its furnishings and equipment. They must carry the Tabernacle and all its furnishings as you travel, and they must take care of it and camp around it. Whenever it is time for the Tabernacle to move, the Levites will take it down. And when it is time to stop, they will set it up again. But any unauthorized person who goes too near the Tabernacle must be put to death. Each tribe of Israel will camp in a designated area with its own family banner. But the Levites will camp around the Tabernacle of the Covenant to protect the community of Israel from the LORD’s anger. The Levites are responsible to stand guard around the Tabernacle.” So the Israelites did everything just as the LORD had commanded Moses. “These are the tribes and the names of the leaders who will assist you: Tribe Leader Reuben Elizur son of Shedeur Simeon Shelumiel son of Zurishaddai Judah Nahshon son of Amminadab Issachar Nethanel son of Zuar Zebulun Eliab son of Helon

Feb 21

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Joanna Rodney

highlighted Leviticus 27:1-34 NLT

You may not exchange or substitute it for another animal—neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy. If your vow involves an unclean animal—one that is not acceptable as an offering to the LORD—then you must bring the animal to the priest. He will assess its value, and his assessment will be final, whether high or low. If you want to buy back the animal, you must pay the value set by the priest, plus 20 percent.“If someone dedicates a house to the LORD, the priest will come to assess its value. The priest’s assessment will be final, whether high or low. If the person who dedicated the house wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the house will again be his. “If someone dedicates to the LORD a piece of his family property, its value will be assessed according to the amount of seed required to plant it—fifty shekels of silver for a field planted with five bushels of barley seed. If the field is dedicated to the LORD in the Year of Jubilee, then the entire assessment will apply. But if the field is dedicated after the Year of Jubilee, the priest will assess the land’s value in proportion to the number of years left until the next Year of Jubilee. Its assessed value is reduced each year. If the person who dedicated the field wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the field will again be legally his. The LORD said to Moses, But if he does not want to buy it back, and it is sold to someone else, the field can no longer be bought back. When the field is released in the Year of Jubilee, it will be holy, a field specially set apart for the LORD. It will become the property of the priests. “If someone dedicates to the LORD a field he has purchased but which is not part of his family property, the priest will assess its value based on the number of years left until the next Year of Jubilee. On that day he must give the assessed value of the land as a sacred donation to the LORD. In the Year of Jubilee the field must be returned to the person from whom he purchased it, the one who inherited it as family property. (All the payments must be measured by the weight of the sanctuary shekel, which equals twenty gerahs.) “You may not dedicate a firstborn animal to the LORD, for the firstborn of your cattle, sheep, and goats already belong to him. However, you may buy back the firstborn of a ceremonially unclean animal by paying the priest’s assessment of its worth, plus 20 percent. If you do not buy it back, the priest will sell it at its assessed value. “However, anything specially set apart for the LORD—whether a person, an animal, or family property—must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the LORD. No person specially set apart for destruction may be bought back. Such a person must be put to death. “Give the following instructions to the people of Israel. If anyone makes a special vow to dedicate someone to the LORD by paying the value of that person, “One-tenth of the produce of the land, whether grain from the fields or fruit from the trees, belongs to the LORD and must be set apart to him as holy. If you want to buy back the LORD’s tenth of the grain or fruit, you must pay its value, plus 20 percent. Count off every tenth animal from your herds and flocks and set them apart for the LORD as holy. You may not pick and choose between good and bad animals, and you may not substitute one for another. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy and cannot be bought back.” These are the commands that the LORD gave through Moses on Mount Sinai for the Israelites. here is the scale of values to be used. A man between the ages of twenty and sixty is valued at fifty shekels of silver, as measured by the sanctuary shekel. A woman of that age is valued at thirty shekels of silver. A boy between the ages of five and twenty is valued at twenty shekels of silver; a girl of that age is valued at ten shekels of silver. A boy between the ages of one month and five years is valued at five shekels of silver; a girl of that age is valued at three shekels of silver. A man older than sixty is valued at fifteen shekels of silver; a woman of that age is valued at ten shekels of silver. If you desire to make such a vow but cannot afford to pay the required amount, take the person to the priest. He will determine the amount for you to pay based on what you can afford. “If your vow involves giving an animal that is acceptable as an offering to the LORD, any gift to the LORD will be considered holy.

Feb 20

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Joanna Rodney

highlighted Leviticus 26:1-46 NLT

You will have such a surplus of crops that you will need to clear out the old grain to make room for the new harvest! I will live among you, and I will not despise you. I will walk among you; I will be your God, and you will be my people. I am the LORD your God, who brought you out of the land of Egypt so you would no longer be their slaves. I broke the yoke of slavery from your neck so you can walk with your heads held high. “However, if you do not listen to me or obey all these commands, and if you break my covenant by rejecting my decrees, treating my regulations with contempt, and refusing to obey my commands, I will punish you. I will bring sudden terrors upon you—wasting diseases and burning fevers that will cause your eyes to fail and your life to ebb away. You will plant your crops in vain because your enemies will eat them. I will turn against you, and you will be defeated by your enemies. Those who hate you will rule over you, and you will run even when no one is chasing you! “And if, in spite of all this, you still disobey me, I will punish you seven times over for your sins. I will break your proud spirit by making the skies as unyielding as iron and the earth as hard as bronze. “Do not make idols or set up carved images, or sacred pillars, or sculptured stones in your land so you may worship them. I am the LORD your God. All your work will be for nothing, for your land will yield no crops, and your trees will bear no fruit. “If even then you remain hostile toward me and refuse to obey me, I will inflict disaster on you seven times over for your sins. I will send wild animals that will rob you of your children and destroy your livestock. Your numbers will dwindle, and your roads will be deserted. “And if you fail to learn the lesson and continue your hostility toward me, then I myself will be hostile toward you. I will personally strike you with calamity seven times over for your sins. I will send armies against you to carry out the curse of the covenant you have broken. When you run to your towns for safety, I will send a plague to destroy you there, and you will be handed over to your enemies. I will destroy your food supply, so that ten women will need only one oven to bake bread for their families. They will ration your food by weight, and though you have food to eat, you will not be satisfied. “If in spite of all this you still refuse to listen and still remain hostile toward me, then I will give full vent to my hostility. I myself will punish you seven times over for your sins. Then you will eat the flesh of your own sons and daughters. You must keep my Sabbath days of rest and show reverence for my sanctuary. I am the LORD. I will destroy your pagan shrines and knock down your places of worship. I will leave your lifeless corpses piled on top of your lifeless idols, and I will despise you. I will make your cities desolate and destroy your places of pagan worship. I will take no pleasure in your offerings that should be a pleasing aroma to me. Yes, I myself will devastate your land, and your enemies who come to occupy it will be appalled at what they see. I will scatter you among the nations and bring out my sword against you. Your land will become desolate, and your cities will lie in ruins. Then at last the land will enjoy its neglected Sabbath years as it lies desolate while you are in exile in the land of your enemies. Then the land will finally rest and enjoy the Sabbaths it missed. As long as the land lies in ruins, it will enjoy the rest you never allowed it to take every seventh year while you lived in it. “And for those of you who survive, I will demoralize you in the land of your enemies. You will live in such fear that the sound of a leaf driven by the wind will send you fleeing. You will run as though fleeing from a sword, and you will fall even when no one pursues you. Though no one is chasing you, you will stumble over each other as though fleeing from a sword. You will have no power to stand up against your enemies. You will die among the foreign nations and be devoured in the land of your enemies. Those of you who survive will waste away in your enemies’ lands because of their sins and the sins of their ancestors. “If you follow my decrees and are careful to obey my commands, “But at last my people will confess their sins and the sins of their ancestors for betraying me and being hostile toward me. When I have turned their hostility back on them and brought them to the land of their enemies, then at last their stubborn hearts will be humbled, and they will pay for their sins. Then I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. For the land must be abandoned to enjoy its years of Sabbath rest as it lies deserted. At last the people will pay for their sins, for they have continually rejected my regulations and despised my decrees. “But despite all this, I will not utterly reject or despise them while they are in exile in the land of their enemies. I will not cancel my covenant with them by wiping them out, for I am the LORD their God. For their sakes I will remember my ancient covenant with their ancestors, whom I brought out of the land of Egypt in the sight of all the nations, that I might be their God. I am the LORD.” These are the decrees, regulations, and instructions that the LORD gave through Moses on Mount Sinai as evidence of the relationship between himself and the Israelites. I will send you the seasonal rains. The land will then yield its crops, and the trees of the field will produce their fruit. Your threshing season will overlap with the grape harvest, and your grape harvest will overlap with the season of planting grain. You will eat your fill and live securely in your own land. “I will give you peace in the land, and you will be able to sleep with no cause for fear. I will rid the land of wild animals and keep your enemies out of your land. In fact, you will chase down your enemies and slaughter them with your swords. Five of you will chase a hundred, and a hundred of you will chase ten thousand! All your enemies will fall beneath your sword. “I will look favorably upon you, making you fertile and multiplying your people. And I will fulfill my covenant with you.

Feb 20

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Joanna Rodney

highlighted Hebrews 12:1-6 NLT

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. Think of all the hostility he endured from sinful people; then you won’t become weary and give up. After all, you have not yet given your lives in your struggle against sin. And have you forgotten the encouraging words God spoke to you as his children? He said, “My child, don’t make light of the LORD’s discipline, and don’t give up when he corrects you. For the LORD disciplines those he loves, and he punishes each one he accepts as his child.”

Feb 20

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Joanna Rodney

highlighted Mark 2:1-28 NLT

So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!” And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, “We’ve never seen anything like this before!” Then Jesus went out to the lakeshore again and taught the crowds that were coming to him. As he walked along, he saw Levi son of Alphaeus sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Levi got up and followed him. Later, Levi invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. (There were many people of this kind among Jesus’ followers.) But when the teachers of religious law who were Pharisees saw him eating with tax collectors and other sinners, they asked his disciples, “Why does he eat with such scum?” When Jesus heard this, he told them, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.” Once when John’s disciples and the Pharisees were fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?” Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them. When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. But someday the groom will be taken away from them, and then they will fast. “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before. “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.” One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?” Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.” Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God’s word to them, four men arrived carrying a paralyzed man on a mat. They couldn’t bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. Seeing their faith, Jesus said to the paralyzed man, “My child, your sins are forgiven.” But some of the teachers of religious law who were sitting there thought to themselves, “What is he saying? This is blasphemy! Only God can forgive sins!” Jesus knew immediately what they were thinking, so he asked them, “Why do you question this in your hearts? Is it easier to say to the paralyzed man ‘Your sins are forgiven,’ or ‘Stand up, pick up your mat, and walk’?

Feb 20