Joanna Rodney
Joanna Rodney's Highlights
Joanna Rodney
highlighted Luke 12:4-7 NLT
“Dear friends, don’t be afraid of those who want to kill your body; they cannot do any more to you after that. But I’ll tell you whom to fear. Fear God, who has the power to kill you and then throw you into hell. Yes, he’s the one to fear. “What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows.
Jan 11
Joanna Rodney
highlighted John 3:13-16 NLT
No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life. “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.
Jan 10
Joanna Rodney
highlighted John 3:1-8 NLT
There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.” Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?” Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. So don’t be surprised when I say, ‘You must be born again.’ The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
Jan 10
Joanna Rodney
highlighted Matthew 8:1-17 NLT
When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel! And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven. But many Israelites—those for whom the Kingdom was prepared—will be thrown into outer darkness, where there will be weeping and gnashing of teeth.” Then Jesus said to the Roman officer, “Go back home. Because you believed, it has happened.” And the young servant was healed that same hour. When Jesus arrived at Peter’s house, Peter’s mother-in-law was sick in bed with a high fever. But when Jesus touched her hand, the fever left her. Then she got up and prepared a meal for him. That evening many demon-possessed people were brought to Jesus. He cast out the evil spirits with a simple command, and he healed all the sick. This fulfilled the word of the Lord through the prophet Isaiah, who said, “He took our sicknesses and removed our diseases.” Large crowds followed Jesus as he came down the mountainside. Suddenly, a man with leprosy approached him and knelt before him. “Lord,” the man said, “if you are willing, you can heal me and make me clean.” Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.” When Jesus returned to Capernaum, a Roman officer came and pleaded with him, “Lord, my young servant lies in bed, paralyzed and in terrible pain.” Jesus said, “I will come and heal him.” But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”
Jan 10
Joanna Rodney
highlighted Genesis 26:1-35 NLT
“How could you do this to us?” Abimelech exclaimed. “One of my people might easily have taken your wife and slept with her, and you would have made us guilty of great sin.” Then Abimelech issued a public proclamation: “Anyone who touches this man or his wife will be put to death!” When Isaac planted his crops that year, he harvested a hundred times more grain than he planted, for the LORD blessed him. He became a very rich man, and his wealth continued to grow. He acquired so many flocks of sheep and goats, herds of cattle, and servants that the Philistines became jealous of him. So the Philistines filled up all of Isaac’s wells with dirt. These were the wells that had been dug by the servants of his father, Abraham. Finally, Abimelech ordered Isaac to leave the country. “Go somewhere else,” he said, “for you have become too powerful for us.” So Isaac moved away to the Gerar Valley, where he set up their tents and settled down. He reopened the wells his father had dug, which the Philistines had filled in after Abraham’s death. Isaac also restored the names Abraham had given them. Isaac’s servants also dug in the Gerar Valley and discovered a well of fresh water. A severe famine now struck the land, as had happened before in Abraham’s time. So Isaac moved to Gerar, where Abimelech, king of the Philistines, lived. But then the shepherds from Gerar came and claimed the spring. “This is our water,” they said, and they argued over it with Isaac’s herdsmen. So Isaac named the well Esek (which means “argument”). Isaac’s men then dug another well, but again there was a dispute over it. So Isaac named it Sitnah (which means “hostility”). Abandoning that one, Isaac moved on and dug another well. This time there was no dispute over it, so Isaac named the place Rehoboth (which means “open space”), for he said, “At last the LORD has created enough space for us to prosper in this land.” From there Isaac moved to Beersheba, where the LORD appeared to him on the night of his arrival. “I am the God of your father, Abraham,” he said. “Do not be afraid, for I am with you and will bless you. I will multiply your descendants, and they will become a great nation. I will do this because of my promise to Abraham, my servant.” Then Isaac built an altar there and worshiped the LORD. He set up his camp at that place, and his servants dug another well. One day King Abimelech came from Gerar with his adviser, Ahuzzath, and also Phicol, his army commander. “Why have you come here?” Isaac asked. “You obviously hate me, since you kicked me off your land.” They replied, “We can plainly see that the LORD is with you. So we want to enter into a sworn treaty with you. Let’s make a covenant. Swear that you will not harm us, just as we have never troubled you. We have always treated you well, and we sent you away from us in peace. And now look how the LORD has blessed you!” The LORD appeared to Isaac and said, “Do not go down to Egypt, but do as I tell you. So Isaac prepared a covenant feast to celebrate the treaty, and they ate and drank together. Early the next morning, they each took a solemn oath not to interfere with each other. Then Isaac sent them home again, and they left him in peace. That very day Isaac’s servants came and told him about a new well they had dug. “We’ve found water!” they exclaimed. So Isaac named the well Shibah (which means “oath”). And to this day the town that grew up there is called Beersheba (which means “well of the oath”). At the age of forty, Esau married two Hittite wives: Judith, the daughter of Beeri, and Basemath, the daughter of Elon. But Esau’s wives made life miserable for Isaac and Rebekah. Live here as a foreigner in this land, and I will be with you and bless you. I hereby confirm that I will give all these lands to you and your descendants, just as I solemnly promised Abraham, your father. I will cause your descendants to become as numerous as the stars of the sky, and I will give them all these lands. And through your descendants all the nations of the earth will be blessed. I will do this because Abraham listened to me and obeyed all my requirements, commands, decrees, and instructions.” So Isaac stayed in Gerar. When the men who lived there asked Isaac about his wife, Rebekah, he said, “She is my sister.” He was afraid to say, “She is my wife.” He thought, “They will kill me to get her, because she is so beautiful.” But some time later, Abimelech, king of the Philistines, looked out his window and saw Isaac caressing Rebekah. Immediately, Abimelech called for Isaac and exclaimed, “She is obviously your wife! Why did you say, ‘She is my sister’?” “Because I was afraid someone would kill me to get her from me,” Isaac replied.
Jan 10
Joanna Rodney
highlighted Genesis 25:1-34 NLT
This was the field Abraham had purchased from the Hittites and where he had buried his wife Sarah. After Abraham’s death, God blessed his son Isaac, who settled near Beer-lahai-roi in the Negev. This is the account of the family of Ishmael, the son of Abraham through Hagar, Sarah’s Egyptian servant. Here is a list, by their names and clans, of Ishmael’s descendants: The oldest was Nebaioth, followed by Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah. These twelve sons of Ishmael became the founders of twelve tribes named after them, listed according to the places they settled and camped. Ishmael lived for 137 years. Then he breathed his last and joined his ancestors in death. Ishmael’s descendants occupied the region from Havilah to Shur, which is east of Egypt in the direction of Asshur. There they lived in open hostility toward all their relatives. This is the account of the family of Isaac, the son of Abraham. Abraham married another wife, whose name was Keturah. When Isaac was forty years old, he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean. Isaac pleaded with the LORD on behalf of his wife, because she was unable to have children. The LORD answered Isaac’s prayer, and Rebekah became pregnant with twins. But the two children struggled with each other in her womb. So she went to ask the LORD about it. “Why is this happening to me?” she asked. And the LORD told her, “The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son.” And when the time came to give birth, Rebekah discovered that she did indeed have twins! The first one was very red at birth and covered with thick hair like a fur coat. So they named him Esau. Then the other twin was born with his hand grasping Esau’s heel. So they named him Jacob. Isaac was sixty years old when the twins were born. As the boys grew up, Esau became a skillful hunter. He was an outdoorsman, but Jacob had a quiet temperament, preferring to stay at home. Isaac loved Esau because he enjoyed eating the wild game Esau brought home, but Rebekah loved Jacob. One day when Jacob was cooking some stew, Esau arrived home from the wilderness exhausted and hungry. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Esau said to Jacob, “I’m starved! Give me some of that red stew!” (This is how Esau got his other name, Edom, which means “red.”) “All right,” Jacob replied, “but trade me your rights as the firstborn son.” “Look, I’m dying of starvation!” said Esau. “What good is my birthright to me now?” But Jacob said, “First you must swear that your birthright is mine.” So Esau swore an oath, thereby selling all his rights as the firstborn to his brother, Jacob. Then Jacob gave Esau some bread and lentil stew. Esau ate the meal, then got up and left. He showed contempt for his rights as the firstborn. Jokshan was the father of Sheba and Dedan. Dedan’s descendants were the Asshurites, Letushites, and Leummites. Midian’s sons were Ephah, Epher, Hanoch, Abida, and Eldaah. These were all descendants of Abraham through Keturah. Abraham gave everything he owned to his son Isaac. But before he died, he gave gifts to the sons of his concubines and sent them off to a land in the east, away from Isaac. Abraham lived for 175 years, and he died at a ripe old age, having lived a long and satisfying life. He breathed his last and joined his ancestors in death. His sons Isaac and Ishmael buried him in the cave of Machpelah, near Mamre, in the field of Ephron son of Zohar the Hittite.
Jan 10
Joanna Rodney
highlighted Psalms 119:98-104 NLT
I am even wiser than my elders, for I have kept your commandments. I have refused to walk on any evil path, so that I may remain obedient to your word. I haven’t turned away from your regulations, for you have taught me well. How sweet your words taste to me; they are sweeter than honey. Your commandments give me understanding; no wonder I hate every false way of life. Your commands make me wiser than my enemies, for they are my constant guide. Yes, I have more insight than my teachers, for I am always thinking of your laws.
Jan 10
Joanna Rodney
highlighted Matthew 7:1-29 NLT
Or if they ask for a fish, do you give them a snake? Of course not! So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him. “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it.“Beware of false prophets who come disguised as harmless sheep but are really vicious wolves. You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles? A good tree produces good fruit, and a bad tree produces bad fruit. A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. So every tree that does not produce good fruit is chopped down and thrown into the fire. “Do not judge others, and you will not be judged. Yes, just as you can identify a tree by its fruit, so you can identify people by their actions. “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’ “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.” When Jesus had finished saying these things, the crowds were amazed at his teaching, for he taught with real authority—quite unlike their teachers of religious law. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged. “And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye. “Don’t waste what is holy on people who are unholy. Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you. “Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened. “You parents—if your children ask for a loaf of bread, do you give them a stone instead?
Jan 10
Joanna Rodney
highlighted Genesis 24:1-67 NLT
Then he loaded ten of Abraham’s camels with all kinds of expensive gifts from his master, and he traveled to distant Aram-naharaim. There he went to the town where Abraham’s brother Nahor had settled. He made the camels kneel beside a well just outside the town. It was evening, and the women were coming out to draw water. “O LORD, God of my master, Abraham,” he prayed. “Please give me success today, and show unfailing love to my master, Abraham. See, I am standing here beside this spring, and the young women of the town are coming out to draw water. This is my request. I will ask one of them, ‘Please give me a drink from your jug.’ If she says, ‘Yes, have a drink, and I will water your camels, too!’—let her be the one you have selected as Isaac’s wife. This is how I will know that you have shown unfailing love to my master.” Before he had finished praying, he saw a young woman named Rebekah coming out with her water jug on her shoulder. She was the daughter of Bethuel, who was the son of Abraham’s brother Nahor and his wife, Milcah. Rebekah was very beautiful and old enough to be married, but she was still a virgin. She went down to the spring, filled her jug, and came up again. Running over to her, the servant said, “Please give me a little drink of water from your jug.” “Yes, my lord,” she answered, “have a drink.” And she quickly lowered her jug from her shoulder and gave him a drink. When she had given him a drink, she said, “I’ll draw water for your camels, too, until they have had enough to drink.” Abraham was now a very old man, and the LORD had blessed him in every way. So she quickly emptied her jug into the watering trough and ran back to the well to draw water for all his camels. The servant watched her in silence, wondering whether or not the LORD had given him success in his mission. Then at last, when the camels had finished drinking, he took out a gold ring for her nose and two large gold bracelets for her wrists. “Whose daughter are you?” he asked. “And please tell me, would your father have any room to put us up for the night?” “I am the daughter of Bethuel,” she replied. “My grandparents are Nahor and Milcah. Yes, we have plenty of straw and feed for the camels, and we have room for guests.” The man bowed low and worshiped the LORD. “Praise the LORD, the God of my master, Abraham,” he said. “The LORD has shown unfailing love and faithfulness to my master, for he has led me straight to my master’s relatives.” The young woman ran home to tell her family everything that had happened. Now Rebekah had a brother named Laban, who ran out to meet the man at the spring. One day Abraham said to his oldest servant, the man in charge of his household, “Take an oath by putting your hand under my thigh. He had seen the nose-ring and the bracelets on his sister’s wrists, and had heard Rebekah tell what the man had said. So he rushed out to the spring, where the man was still standing beside his camels. Laban said to him, “Come and stay with us, you who are blessed by the LORD! Why are you standing here outside the town when I have a room all ready for you and a place prepared for the camels?” So the man went home with Laban, and Laban unloaded the camels, gave him straw for their bedding, fed them, and provided water for the man and the camel drivers to wash their feet. Then food was served. But Abraham’s servant said, “I don’t want to eat until I have told you why I have come.” “All right,” Laban said, “tell us.” “I am Abraham’s servant,” he explained. “And the LORD has greatly blessed my master; he has become a wealthy man. The LORD has given him flocks of sheep and goats, herds of cattle, a fortune in silver and gold, and many male and female servants and camels and donkeys. “When Sarah, my master’s wife, was very old, she gave birth to my master’s son, and my master has given him everything he owns. And my master made me take an oath. He said, ‘Do not allow my son to marry one of these local Canaanite women. Go instead to my father’s house, to my relatives, and find a wife there for my son.’ “But I said to my master, ‘What if I can’t find a young woman who is willing to go back with me?’ Swear by the LORD, the God of heaven and earth, that you will not allow my son to marry one of these local Canaanite women. He responded, ‘The LORD, in whose presence I have lived, will send his angel with you and will make your mission successful. Yes, you must find a wife for my son from among my relatives, from my father’s family. Then you will have fulfilled your obligation. But if you go to my relatives and they refuse to let her go with you, you will be free from my oath.’ “So today when I came to the spring, I prayed this prayer: ‘O LORD, God of my master, Abraham, please give me success on this mission. See, I am standing here beside this spring. This is my request. When a young woman comes to draw water, I will say to her, “Please give me a little drink of water from your jug.” If she says, “Yes, have a drink, and I will draw water for your camels, too,” let her be the one you have selected to be the wife of my master’s son.’ “Before I had finished praying in my heart, I saw Rebekah coming out with her water jug on her shoulder. She went down to the spring and drew water. So I said to her, ‘Please give me a drink.’ She quickly lowered her jug from her shoulder and said, ‘Yes, have a drink, and I will water your camels, too!’ So I drank, and then she watered the camels. “Then I asked, ‘Whose daughter are you?’ She replied, ‘I am the daughter of Bethuel, and my grandparents are Nahor and Milcah.’ So I put the ring on her nose, and the bracelets on her wrists. “Then I bowed low and worshiped the LORD. I praised the LORD, the God of my master, Abraham, because he had led me straight to my master’s niece to be his son’s wife. So tell me—will you or won’t you show unfailing love and faithfulness to my master? Please tell me yes or no, and then I’ll know what to do next.” Go instead to my homeland, to my relatives, and find a wife there for my son Isaac.” Then Laban and Bethuel replied, “The LORD has obviously brought you here, so there is nothing we can say. Here is Rebekah; take her and go. Yes, let her be the wife of your master’s son, as the LORD has directed.” When Abraham’s servant heard their answer, he bowed down to the ground and worshiped the LORD. Then he brought out silver and gold jewelry and clothing and presented them to Rebekah. He also gave expensive presents to her brother and mother. Then they ate their meal, and the servant and the men with him stayed there overnight. But early the next morning, Abraham’s servant said, “Send me back to my master.” “But we want Rebekah to stay with us at least ten days,” her brother and mother said. “Then she can go.” But he said, “Don’t delay me. The LORD has made my mission successful; now send me back so I can return to my master.” “Well,” they said, “we’ll call Rebekah and ask her what she thinks.” So they called Rebekah. “Are you willing to go with this man?” they asked her. And she replied, “Yes, I will go.” So they said good-bye to Rebekah and sent her away with Abraham’s servant and his men. The woman who had been Rebekah’s childhood nurse went along with her. The servant asked, “But what if I can’t find a young woman who is willing to travel so far from home? Should I then take Isaac there to live among your relatives in the land you came from?” They gave her this blessing as she parted: “Our sister, may you become the mother of many millions! May your descendants be strong and conquer the cities of their enemies.” Then Rebekah and her servant girls mounted the camels and followed the man. So Abraham’s servant took Rebekah and went on his way. Meanwhile, Isaac, whose home was in the Negev, had returned from Beer-lahai-roi. One evening as he was walking and meditating in the fields, he looked up and saw the camels coming. When Rebekah looked up and saw Isaac, she quickly dismounted from her camel. “Who is that man walking through the fields to meet us?” she asked the servant. And he replied, “It is my master.” So Rebekah covered her face with her veil. Then the servant told Isaac everything he had done. And Isaac brought Rebekah into his mother Sarah’s tent, and she became his wife. He loved her deeply, and she was a special comfort to him after the death of his mother. “No!” Abraham responded. “Be careful never to take my son there. For the LORD, the God of heaven, who took me from my father’s house and my native land, solemnly promised to give this land to my descendants. He will send his angel ahead of you, and he will see to it that you find a wife there for my son. If she is unwilling to come back with you, then you are free from this oath of mine. But under no circumstances are you to take my son there.” So the servant took an oath by putting his hand under the thigh of his master, Abraham. He swore to follow Abraham’s instructions.
Jan 10
Joanna Rodney
highlighted Genesis 23:1-20 NLT
Ephron was sitting there among the others, and he answered Abraham as the others listened, speaking publicly before all the Hittite elders of the town. “No, my lord,” he said to Abraham, “please listen to me. I will give you the field and the cave. Here in the presence of my people, I give it to you. Go and bury your dead.” Abraham again bowed low before the citizens of the land, and he replied to Ephron as everyone listened. “No, listen to me. I will buy it from you. Let me pay the full price for the field so I can bury my dead there.” Ephron answered Abraham, “My lord, please listen to me. The land is worth 400 pieces of silver, but what is that between friends? Go ahead and bury your dead.” So Abraham agreed to Ephron’s price and paid the amount he had suggested—400 pieces of silver, weighed according to the market standard. The Hittite elders witnessed the transaction. So Abraham bought the plot of land belonging to Ephron at Machpelah, near Mamre. This included the field itself, the cave that was in it, and all the surrounding trees. It was transferred to Abraham as his permanent possession in the presence of the Hittite elders at the city gate. Then Abraham buried his wife, Sarah, there in Canaan, in the cave of Machpelah, near Mamre (also called Hebron). When Sarah was 127 years old, So the field and the cave were transferred from the Hittites to Abraham for use as a permanent burial place. she died at Kiriath-arba (now called Hebron) in the land of Canaan. There Abraham mourned and wept for her. Then, leaving her body, he said to the Hittite elders, “Here I am, a stranger and a foreigner among you. Please sell me a piece of land so I can give my wife a proper burial.” The Hittites replied to Abraham, “Listen, my lord, you are an honored prince among us. Choose the finest of our tombs and bury her there. No one here will refuse to help you in this way.” Then Abraham bowed low before the Hittites and said, “Since you are willing to help me in this way, be so kind as to ask Ephron son of Zohar to let me buy his cave at Machpelah, down at the end of his field. I will pay the full price in the presence of witnesses, so I will have a permanent burial place for my family.”
Jan 10
Joanna Rodney
highlighted Matthew 6:19-34 NLT
“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be. “Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light. But when your eye is bad, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.“That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Can all your worries add a single moment to your life? “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.
Jan 8
Joanna Rodney
highlighted Genesis 21:1-34 NLT
So she turned to Abraham and demanded, “Get rid of that slave woman and her son. He is not going to share the inheritance with my son, Isaac. I won’t have it!” This upset Abraham very much because Ishmael was his son. But God told Abraham, “Do not be upset over the boy and your servant. Do whatever Sarah tells you, for Isaac is the son through whom your descendants will be counted. But I will also make a nation of the descendants of Hagar’s son because he is your son, too.” So Abraham got up early the next morning, prepared food and a container of water, and strapped them on Hagar’s shoulders. Then he sent her away with their son, and she wandered aimlessly in the wilderness of Beersheba. When the water was gone, she put the boy in the shade of a bush. Then she went and sat down by herself about a hundred yards away. “I don’t want to watch the boy die,” she said, as she burst into tears. But God heard the boy crying, and the angel of God called to Hagar from heaven, “Hagar, what’s wrong? Do not be afraid! God has heard the boy crying as he lies there. Go to him and comfort him, for I will make a great nation from his descendants.” Then God opened Hagar’s eyes, and she saw a well full of water. She quickly filled her water container and gave the boy a drink. The LORD kept his word and did for Sarah exactly what he had promised. And God was with the boy as he grew up in the wilderness. He became a skillful archer, and he settled in the wilderness of Paran. His mother arranged for him to marry a woman from the land of Egypt. About this time, Abimelech came with Phicol, his army commander, to visit Abraham. “God is obviously with you, helping you in everything you do,” Abimelech said. “Swear to me in God’s name that you will never deceive me, my children, or any of my descendants. I have been loyal to you, so now swear that you will be loyal to me and to this country where you are living as a foreigner.” Abraham replied, “Yes, I swear to it!” Then Abraham complained to Abimelech about a well that Abimelech’s servants had taken by force from Abraham’s servants. “This is the first I’ve heard of it,” Abimelech answered. “I have no idea who is responsible. You have never complained about this before.” Abraham then gave some of his sheep, goats, and cattle to Abimelech, and they made a treaty. But Abraham also took seven additional female lambs and set them off by themselves. Abimelech asked, “Why have you set these seven apart from the others?” She became pregnant, and she gave birth to a son for Abraham in his old age. This happened at just the time God had said it would. Abraham replied, “Please accept these seven lambs to show your agreement that I dug this well.” Then he named the place Beersheba (which means “well of the oath”), because that was where they had sworn the oath. After making their covenant at Beersheba, Abimelech left with Phicol, the commander of his army, and they returned home to the land of the Philistines. Then Abraham planted a tamarisk tree at Beersheba, and there he worshiped the LORD, the Eternal God. And Abraham lived as a foreigner in Philistine country for a long time. And Abraham named their son Isaac. Eight days after Isaac was born, Abraham circumcised him as God had commanded. Abraham was 100 years old when Isaac was born. And Sarah declared, “God has brought me laughter. All who hear about this will laugh with me. Who would have said to Abraham that Sarah would nurse a baby? Yet I have given Abraham a son in his old age!” When Isaac grew up and was about to be weaned, Abraham prepared a huge feast to celebrate the occasion. But Sarah saw Ishmael—the son of Abraham and her Egyptian servant Hagar—making fun of her son, Isaac.
Jan 8
Joanna Rodney
highlighted Genesis 20:1-18 NLT
Whatever possessed you to do such a thing?” Abraham replied, “I thought, ‘This is a godless place. They will want my wife and will kill me to get her.’ And she really is my sister, for we both have the same father, but different mothers. And I married her. When God called me to leave my father’s home and to travel from place to place, I told her, ‘Do me a favor. Wherever we go, tell the people that I am your brother.’” Then Abimelech took some of his sheep and goats, cattle, and male and female servants, and he presented them to Abraham. He also returned his wife, Sarah, to him. Then Abimelech said, “Look over my land and choose any place where you would like to live.” And he said to Sarah, “Look, I am giving your ‘brother’ 1,000 pieces of silver in the presence of all these witnesses. This is to compensate you for any wrong I may have done to you. This will settle any claim against me, and your reputation is cleared.” Then Abraham prayed to God, and God healed Abimelech, his wife, and his female servants, so they could have children. For the LORD had caused all the women to be infertile because of what happened with Abraham’s wife, Sarah. Abraham moved south to the Negev and lived for a while between Kadesh and Shur, and then he moved on to Gerar. While living there as a foreigner, Abraham introduced his wife, Sarah, by saying, “She is my sister.” So King Abimelech of Gerar sent for Sarah and had her brought to him at his palace. But that night God came to Abimelech in a dream and told him, “You are a dead man, for that woman you have taken is already married!” But Abimelech had not slept with her yet, so he said, “Lord, will you destroy an innocent nation? Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘Yes, he is my brother.’ I acted in complete innocence! My hands are clean.” In the dream God responded, “Yes, I know you are innocent. That’s why I kept you from sinning against me, and why I did not let you touch her. Now return the woman to her husband, and he will pray for you, for he is a prophet. Then you will live. But if you don’t return her to him, you can be sure that you and all your people will die.” Abimelech got up early the next morning and quickly called all his servants together. When he told them what had happened, his men were terrified. Then Abimelech called for Abraham. “What have you done to us?” he demanded. “What crime have I committed that deserves treatment like this, making me and my kingdom guilty of this great sin? No one should ever do what you have done!
Jan 8
Joanna Rodney
highlighted Ezekiel 34:25-31 NLT
“I will make a covenant of peace with my people and drive away the dangerous animals from the land. Then they will be able to camp safely in the wildest places and sleep in the woods without fear. I will bless my people and their homes around my holy hill. And in the proper season I will send the showers they need. There will be showers of blessing. The orchards and fields of my people will yield bumper crops, and everyone will live in safety. When I have broken their chains of slavery and rescued them from those who enslaved them, then they will know that I am the LORD. They will no longer be prey for other nations, and wild animals will no longer devour them. They will live in safety, and no one will frighten them. “And I will make their land famous for its crops, so my people will never again suffer from famines or the insults of foreign nations. In this way, they will know that I, the LORD their God, am with them. And they will know that they, the people of Israel, are my people, says the Sovereign LORD. You are my flock, the sheep of my pasture. You are my people, and I am your God. I, the Sovereign LORD, have spoken!”
Jan 8
Joanna Rodney
highlighted Galatians 6:1-18 NLT
Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. NOTICE WHAT LARGE LETTERS I USE AS I WRITE THESE CLOSING WORDS IN MY OWN HANDWRITING. Those who are trying to force you to be circumcised want to look good to others. They don’t want to be persecuted for teaching that the cross of Christ alone can save. And even those who advocate circumcision don’t keep the whole law themselves. They only want you to be circumcised so they can boast about it and claim you as their disciples. As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died. It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation. May God’s peace and mercy be upon all who live by this principle; they are the new people of God. From now on, don’t let anyone trouble me with these things. For I bear on my body the scars that show I belong to Jesus. Dear brothers and sisters, may the grace of our Lord Jesus Christ be with your spirit. Amen. Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ. If you think you are too important to help someone, you are only fooling yourself. You are not that important. Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else. For we are each responsible for our own conduct. Those who are taught the word of God should provide for their teachers, sharing all good things with them. Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up.
Jan 8
Joanna Rodney
highlighted Matthew 6:1-18 NLT
May your Kingdom come soon. May your will be done on earth, as it is in heaven. Give us today the food we need, and forgive us our sins, as we have forgiven those who sin against us. And don’t let us yield to temptation, but rescue us from the evil one. “If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins. “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. But when you fast, comb your hair and wash your face. Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you. “Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. “When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you. “When you pray, don’t babble on and on as people of other religions do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need even before you ask him! Pray like this: Our Father in heaven, may your name be kept holy.
Jan 7
Joanna Rodney
highlighted Genesis 19:1-38 NLT
But the two angels reached out, pulled Lot into the house, and bolted the door. Then they blinded all the men, young and old, who were at the door of the house, so they gave up trying to get inside. Meanwhile, the angels questioned Lot. “Do you have any other relatives here in the city?” they asked. “Get them out of this place—your sons-in-law, sons, daughters, or anyone else. For we are about to destroy this city completely. The outcry against this place is so great it has reached the LORD, and he has sent us to destroy it.” So Lot rushed out to tell his daughters’ fiancés, “Quick, get out of the city! The LORD is about to destroy it.” But the young men thought he was only joking. At dawn the next morning the angels became insistent. “Hurry,” they said to Lot. “Take your wife and your two daughters who are here. Get out right now, or you will be swept away in the destruction of the city!” When Lot still hesitated, the angels seized his hand and the hands of his wife and two daughters and rushed them to safety outside the city, for the LORD was merciful. When they were safely out of the city, one of the angels ordered, “Run for your lives! And don’t look back or stop anywhere in the valley! Escape to the mountains, or you will be swept away!” “Oh no, my lord!” Lot begged. “You have been so gracious to me and saved my life, and you have shown such great kindness. But I cannot go to the mountains. Disaster would catch up to me there, and I would soon die. That evening the two angels came to the entrance of the city of Sodom. Lot was sitting there, and when he saw them, he stood up to meet them. Then he welcomed them and bowed with his face to the ground. See, there is a small village nearby. Please let me go there instead; don’t you see how small it is? Then my life will be saved.” “All right,” the angel said, “I will grant your request. I will not destroy the little village. But hurry! Escape to it, for I can do nothing until you arrive there.” (This explains why that village was known as Zoar, which means “little place.”) Lot reached the village just as the sun was rising over the horizon. Then the LORD rained down fire and burning sulfur from the sky on Sodom and Gomorrah. He utterly destroyed them, along with the other cities and villages of the plain, wiping out all the people and every bit of vegetation. But Lot’s wife looked back as she was following behind him, and she turned into a pillar of salt. Abraham got up early that morning and hurried out to the place where he had stood in the LORD’s presence. He looked out across the plain toward Sodom and Gomorrah and watched as columns of smoke rose from the cities like smoke from a furnace. But God had listened to Abraham’s request and kept Lot safe, removing him from the disaster that engulfed the cities on the plain. “My lords,” he said, “come to my home to wash your feet, and be my guests for the night. You may then get up early in the morning and be on your way again.” “Oh no,” they replied. “We’ll just spend the night out here in the city square.” Afterward Lot left Zoar because he was afraid of the people there, and he went to live in a cave in the mountains with his two daughters. One day the older daughter said to her sister, “There are no men left anywhere in this entire area, so we can’t get married like everyone else. And our father will soon be too old to have children. Come, let’s get him drunk with wine, and then we will have sex with him. That way we will preserve our family line through our father.” So that night they got him drunk with wine, and the older daughter went in and had intercourse with her father. He was unaware of her lying down or getting up again. The next morning the older daughter said to her younger sister, “I had sex with our father last night. Let’s get him drunk with wine again tonight, and you go in and have sex with him. That way we will preserve our family line through our father.” So that night they got him drunk with wine again, and the younger daughter went in and had intercourse with him. As before, he was unaware of her lying down or getting up again. As a result, both of Lot’s daughters became pregnant by their own father. When the older daughter gave birth to a son, she named him Moab. He became the ancestor of the nation now known as the Moabites. When the younger daughter gave birth to a son, she named him Ben-ammi. He became the ancestor of the nation now known as the Ammonites. But Lot insisted, so at last they went home with him. Lot prepared a feast for them, complete with fresh bread made without yeast, and they ate. But before they retired for the night, all the men of Sodom, young and old, came from all over the city and surrounded the house. They shouted to Lot, “Where are the men who came to spend the night with you? Bring them out to us so we can have sex with them!” So Lot stepped outside to talk to them, shutting the door behind him. “Please, my brothers,” he begged, “don’t do such a wicked thing. Look, I have two virgin daughters. Let me bring them out to you, and you can do with them as you wish. But please, leave these men alone, for they are my guests and are under my protection.” “Stand back!” they shouted. “This fellow came to town as an outsider, and now he’s acting like our judge! We’ll treat you far worse than those other men!” And they lunged toward Lot to break down the door.
Jan 7
Joanna Rodney
highlighted Genesis 18:1-33 NLT
Then one of them said, “I will return to you about this time next year, and your wife, Sarah, will have a son!” Sarah was listening to this conversation from the tent. Abraham and Sarah were both very old by this time, and Sarah was long past the age of having children. So she laughed silently to herself and said, “How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?” Then the LORD said to Abraham, “Why did Sarah laugh? Why did she say, ‘Can an old woman like me have a baby?’ Is anything too hard for the LORD? I will return about this time next year, and Sarah will have a son.” Sarah was afraid, so she denied it, saying, “I didn’t laugh.” But the LORD said, “No, you did laugh.” Then the men got up from their meal and looked out toward Sodom. As they left, Abraham went with them to send them on their way. “Should I hide my plan from Abraham?” the LORD asked. “For Abraham will certainly become a great and mighty nation, and all the nations of the earth will be blessed through him. I have singled him out so that he will direct his sons and their families to keep the way of the LORD by doing what is right and just. Then I will do for Abraham all that I have promised.” The LORD appeared again to Abraham near the oak grove belonging to Mamre. One day Abraham was sitting at the entrance to his tent during the hottest part of the day. So the LORD told Abraham, “I have heard a great outcry from Sodom and Gomorrah, because their sin is so flagrant. I am going down to see if their actions are as wicked as I have heard. If not, I want to know.” The other men turned and headed toward Sodom, but the LORD remained with Abraham. Abraham approached him and said, “Will you sweep away both the righteous and the wicked? Suppose you find fifty righteous people living there in the city—will you still sweep it away and not spare it for their sakes? Surely you wouldn’t do such a thing, destroying the righteous along with the wicked. Why, you would be treating the righteous and the wicked exactly the same! Surely you wouldn’t do that! Should not the Judge of all the earth do what is right?” And the LORD replied, “If I find fifty righteous people in Sodom, I will spare the entire city for their sake.” Then Abraham spoke again. “Since I have begun, let me speak further to my Lord, even though I am but dust and ashes. Suppose there are only forty-five righteous people rather than fifty? Will you destroy the whole city for lack of five?” And the LORD said, “I will not destroy it if I find forty-five righteous people there.” Then Abraham pressed his request further. “Suppose there are only forty?” And the LORD replied, “I will not destroy it for the sake of the forty.” He looked up and noticed three men standing nearby. When he saw them, he ran to meet them and welcomed them, bowing low to the ground. “Please don’t be angry, my Lord,” Abraham pleaded. “Let me speak—suppose only thirty righteous people are found?” And the LORD replied, “I will not destroy it if I find thirty.” Then Abraham said, “Since I have dared to speak to the Lord, let me continue—suppose there are only twenty?” And the LORD replied, “Then I will not destroy it for the sake of the twenty.” Finally, Abraham said, “Lord, please don’t be angry with me if I speak one more time. Suppose only ten are found there?” And the LORD replied, “Then I will not destroy it for the sake of the ten.” When the LORD had finished his conversation with Abraham, he went on his way, and Abraham returned to his tent. “My lord,” he said, “if it pleases you, stop here for a while. Rest in the shade of this tree while water is brought to wash your feet. And since you’ve honored your servant with this visit, let me prepare some food to refresh you before you continue on your journey.” “All right,” they said. “Do as you have said.” So Abraham ran back to the tent and said to Sarah, “Hurry! Get three large measures of your best flour, knead it into dough, and bake some bread.” Then Abraham ran out to the herd and chose a tender calf and gave it to his servant, who quickly prepared it. When the food was ready, Abraham took some yogurt and milk and the roasted meat, and he served it to the men. As they ate, Abraham waited on them in the shade of the trees. “Where is Sarah, your wife?” the visitors asked. “She’s inside the tent,” Abraham replied.
Jan 7
Joanna Rodney
highlighted Genesis 17:1-27 NLT
This is the covenant that you and your descendants must keep: Each male among you must be circumcised. You must cut off the flesh of your foreskin as a sign of the covenant between me and you. From generation to generation, every male child must be circumcised on the eighth day after his birth. This applies not only to members of your family but also to the servants born in your household and the foreign-born servants whom you have purchased. All must be circumcised. Your bodies will bear the mark of my everlasting covenant. Any male who fails to be circumcised will be cut off from the covenant family for breaking the covenant.” Then God said to Abraham, “Regarding Sarai, your wife—her name will no longer be Sarai. From now on her name will be Sarah. And I will bless her and give you a son from her! Yes, I will bless her richly, and she will become the mother of many nations. Kings of nations will be among her descendants.” Then Abraham bowed down to the ground, but he laughed to himself in disbelief. “How could I become a father at the age of 100?” he thought. “And how can Sarah have a baby when she is ninety years old?” So Abraham said to God, “May Ishmael live under your special blessing!” But God replied, “No—Sarah, your wife, will give birth to a son for you. You will name him Isaac, and I will confirm my covenant with him and his descendants as an everlasting covenant. When Abram was ninety-nine years old, the LORD appeared to him and said, “I am El-Shaddai—‘God Almighty.’ Serve me faithfully and live a blameless life. As for Ishmael, I will bless him also, just as you have asked. I will make him extremely fruitful and multiply his descendants. He will become the father of twelve princes, and I will make him a great nation. But my covenant will be confirmed with Isaac, who will be born to you and Sarah about this time next year.” When God had finished speaking, he left Abraham. On that very day Abraham took his son, Ishmael, and every male in his household, including those born there and those he had bought. Then he circumcised them, cutting off their foreskins, just as God had told him. Abraham was ninety-nine years old when he was circumcised, and Ishmael, his son, was thirteen. Both Abraham and his son, Ishmael, were circumcised on that same day, along with all the other men and boys of the household, whether they were born there or bought as servants. All were circumcised with him. I will make a covenant with you, by which I will guarantee to give you countless descendants.” At this, Abram fell face down on the ground. Then God said to him, “This is my covenant with you: I will make you the father of a multitude of nations! What’s more, I am changing your name. It will no longer be Abram. Instead, you will be called Abraham, for you will be the father of many nations. I will make you extremely fruitful. Your descendants will become many nations, and kings will be among them! “I will confirm my covenant with you and your descendants after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you. And I will give the entire land of Canaan, where you now live as a foreigner, to you and your descendants. It will be their possession forever, and I will be their God.” Then God said to Abraham, “Your responsibility is to obey the terms of the covenant. You and all your descendants have this continual responsibility.
Jan 6
Joanna Rodney
highlighted Genesis 16:1-16 NLT
Then he added, “I will give you more descendants than you can count.” And the angel also said, “You are now pregnant and will give birth to a son. You are to name him Ishmael (which means ‘God hears’), for the LORD has heard your cry of distress. This son of yours will be a wild man, as untamed as a wild donkey! He will raise his fist against everyone, and everyone will be against him. Yes, he will live in open hostility against all his relatives.” Thereafter, Hagar used another name to refer to the LORD, who had spoken to her. She said, “You are the God who sees me.” She also said, “Have I truly seen the One who sees me?” So that well was named Beer-lahai-roi (which means “well of the Living One who sees me”). It can still be found between Kadesh and Bered. So Hagar gave Abram a son, and Abram named him Ishmael. Abram was eighty-six years old when Ishmael was born. Now Sarai, Abram’s wife, had not been able to bear children for him. But she had an Egyptian servant named Hagar. So Sarai said to Abram, “The LORD has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai’s proposal. So Sarai, Abram’s wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan.) So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt. Then Sarai said to Abram, “This is all your fault! I put my servant into your arms, but now that she’s pregnant she treats me with contempt. The LORD will show who’s wrong—you or me!” Abram replied, “Look, she is your servant, so deal with her as you see fit.” Then Sarai treated Hagar so harshly that she finally ran away. The angel of the LORD found Hagar beside a spring of water in the wilderness, along the road to Shur. The angel said to her, “Hagar, Sarai’s servant, where have you come from, and where are you going?” “I’m running away from my mistress, Sarai,” she replied. The angel of the LORD said to her, “Return to your mistress, and submit to her authority.”
Jan 6