Pamela Goodman
Pamela Goodman's Highlights
Pamela Goodman
highlighted Leviticus 9:1-24 ESV
But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the Lord commanded Moses.The flesh and the skin he burned up with fire outside the camp.Then he killed the burnt offering, and Aaron's sons handed him the blood, and he threw it against the sides of the altar.And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar.And he washed the entrails and the legs and burned them with the burnt offering on the altar.Then he presented the people's offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one.And he presented the burnt offering and offered it according to the rule.And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning.Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron's sons handed him the blood, and he threw it against the sides of the altar.But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver— On the eighth day Moses called Aaron and his sons and the elders of Israel,they put the fat pieces on the breasts, and he burned the fat pieces on the altar,but the breasts and the right thigh Aaron waved for a wave offering before the Lord, as Moses commanded.Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings.And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the Lord appeared to all the people.And fire came out from before the Lord and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. and he said to Aaron, "Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the Lord.And say to the people of Israel, 'Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering,and an ox and a ram for peace offerings, to sacrifice before the Lord, and a grain offering mixed with oil, for today the Lord will appear to you.'"And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the Lord.And Moses said, "This is the thing that the Lord commanded you to do, that the glory of the Lord may appear to you."Then Moses said to Aaron, "Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the Lord has commanded."So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself.And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar.
Oct 27
Pamela Goodman
highlighted Leviticus 8:1-36 ESV
Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them.And he poured some of the anointing oil on Aaron's head and anointed him to consecrate him.And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the Lord commanded Moses.Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.And he killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it.And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar.But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the Lord commanded Moses.Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram.And he killed it, and Moses threw the blood against the sides of the altar. The Lord spoke to Moses, saying,He cut the ram into pieces, and Moses burned the head and the pieces and the fat.He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the Lord, as the Lord commanded Moses.Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.And he killed it, and Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot.Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar.Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh,and out of the basket of unleavened bread that was before the Lord he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh.And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord.Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the Lord.And Moses took the breast and waved it for a wave offering before the Lord. It was Moses' portion of the ram of ordination, as the Lord commanded Moses."Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread.Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him.And Moses said to Aaron and his sons, "Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, 'Aaron and his sons shall eat it.'And what remains of the flesh and the bread you shall burn up with fire.And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you.As has been done today, the Lord has commanded to be done to make atonement for you.At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the Lord has charged, so that you do not die, for so I have been commanded."And Aaron and his sons did all the things that the Lord commanded by Moses. And assemble all the congregation at the entrance of the tent of meeting."And Moses did as the Lord commanded him, and the congregation was assembled at the entrance of the tent of meeting.And Moses said to the congregation, "This is the thing that the Lord has commanded to be done."And Moses brought Aaron and his sons and washed them with water.And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim.And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the Lord commanded Moses.
Oct 27
Pamela Goodman
highlighted John 19:1-42 ESV
So Pilate said to him, "You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?"Jesus answered him, "You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin."From then on Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar."So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha.Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, "Behold your King!"They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."So he delivered him over to them to be crucified. So they took Jesus,and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.There they crucified him, and with him two others, one on either side, and Jesus between them.Pilate also wrote an inscription and put it on the cross. It read, "Jesus of Nazareth, the King of the Jews." Then Pilate took Jesus and flogged him.Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.So the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but rather, 'This man said, I am King of the Jews.'"Pilate answered, "What I have written I have written."When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom,so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfill the Scripture which says, "They divided my garments among them, and for my clothing they cast lots." So the soldiers did these things, but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, behold, your son!"Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), "I thirst."A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe.When Jesus had received the sour wine, he said, "It is finished," and he bowed his head and gave up his spirit.Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.So the soldiers came and broke the legs of the first, and of the other who had been crucified with him.But when they came to Jesus and saw that he was already dead, they did not break his legs.But one of the soldiers pierced his side with a spear, and at once there came out blood and water.He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe.For these things took place that the Scripture might be fulfilled: "Not one of his bones will be broken."And again another Scripture says, "They will look on him whom they have pierced."After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.They came up to him, saying, "Hail, King of the Jews!" and struck him with their hands.So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews.Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. Pilate went out again and said to them, "See, I am bringing him out to you that you may know that I find no guilt in him."So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!"When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no guilt in him."The Jews answered him, "We have a law, and according to that law he ought to die because he has made himself the Son of God."When Pilate heard this statement, he was even more afraid.He entered his headquarters again and said to Jesus, "Where are you from?" But Jesus gave him no answer.
Oct 27
Pamela Goodman
highlighted John 18:1-40 ESV
Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.)So Jesus said to Peter, "Put your sword into its sheath; shall I not drink the cup that the Father has given me?"So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him.First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year.It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest,but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in.The servant girl at the door said to Peter, "You also are not one of this man's disciples, are you?" He said, "I am not."Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.The high priest then questioned Jesus about his disciples and his teaching. When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered.Jesus answered him, "I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.Why do you ask me? Ask those who have heard me what I said to them; they know what I said."When he had said these things, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?"Jesus answered him, "If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?"Annas then sent him bound to Caiaphas the high priest.Now Simon Peter was standing and warming himself. So they said to him, "You also are not one of his disciples, are you?" He denied it and said, "I am not."One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?"Peter again denied it, and at once a rooster crowed.Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover.So Pilate went outside to them and said, "What accusation do you bring against this man?"Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.They answered him, "If this man were not doing evil, we would not have delivered him over to you."Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put anyone to death."This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.So Pilate entered his headquarters again and called Jesus and said to him, "Are you the King of the Jews?"Jesus answered, "Do you say this of your own accord, or did others say it to you about me?"Pilate answered, "Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?"Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world."Then Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice."Pilate said to him, "What is truth?" After he had said this, he went back outside to the Jews and told them, "I find no guilt in him. But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?"So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.They cried out again, "Not this man, but Barabbas!" Now Barabbas was a robber. Then Jesus, knowing all that would happen to him, came forward and said to them, "Whom do you seek?"They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." Judas, who betrayed him, was standing with them.When Jesus said to them, "I am he," they drew back and fell to the ground.So he asked them again, "Whom do you seek?" And they said, "Jesus of Nazareth."Jesus answered, "I told you that I am he. So, if you seek me, let these men go."This was to fulfill the word that he had spoken: "Of those whom you gave me I have lost not one."
Oct 27
Pamela Goodman
highlighted John 17:1-26 ESV
All mine are yours, and yours are mine, and I am glorified in them.And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled.But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves.I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.I do not ask that you take them out of the world, but that you keep them from the evil one.They are not of the world, just as I am not of the world.Sanctify them in the truth; your word is truth.As you sent me into the world, so I have sent them into the world.And for their sake I consecrate myself, that they also may be sanctified in truth. When Jesus had spoken these words, he lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son that the Son may glorify you,"I do not ask for these only, but also for those who will believe in me through their word,that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.The glory that you have given me I have given to them, that they may be one even as we are one,I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.O righteous Father, even though the world does not know you, I know you, and these know that you have sent me.I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them." since you have given him authority over all flesh, to give eternal life to all whom you have given him.And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.I glorified you on earth, having accomplished the work that you gave me to do.And now, Father, glorify me in your own presence with the glory that I had with you before the world existed."I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word.Now they know that everything that you have given me is from you.For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me.I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours.
Oct 27
Pamela Goodman
highlighted John 16:1-33 ESV
concerning righteousness, because I go to the Father, and you will see me no longer;concerning judgment, because the ruler of this world is judged."I still have many things to say to you, but you cannot bear them now.When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.He will glorify me, for he will take what is mine and declare it to you.All that the Father has is mine; therefore I said that he will take what is mine and declare it to you."A little while, and you will see me no longer; and again a little while, and you will see me."So some of his disciples said to one another, "What is this that he says to us, 'A little while, and you will not see me, and again a little while, and you will see me'; and, 'because I am going to the Father'?"So they were saying, "What does he mean by 'a little while'? We do not know what he is talking about."Jesus knew that they wanted to ask him, so he said to them, "Is this what you are asking yourselves, what I meant by saying, 'A little while and you will not see me, and again a little while and you will see me'? "I have said all these things to you to keep you from falling away.Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you.Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full."I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father.In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf;for the Father himself loves you, because you have loved me and have believed that I came from God.I came from the Father and have come into the world, and now I am leaving the world and going to the Father."His disciples said, "Ah, now you are speaking plainly and not using figurative speech!They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God.Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God."Jesus answered them, "Do you now believe?Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me.I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world." And they will do these things because they have not known the Father, nor me.But I have said these things to you, that when their hour comes you may remember that I told them to you. "I did not say these things to you from the beginning, because I was with you.But now I am going to him who sent me, and none of you asks me, 'Where are you going?'But because I have said these things to you, sorrow has filled your heart.Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.And when he comes, he will convict the world concerning sin and righteousness and judgment:concerning sin, because they do not believe in me;
Oct 26
Pamela Goodman
highlighted John 15:1-27 ESV
If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.These things I have spoken to you, that my joy may be in you, and that your joy may be full."This is my commandment, that you love one another as I have loved you.Greater love has no one than this, that someone lay down his life for his friends.You are my friends if you do what I command you.No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.These things I command you, so that you will love one another."If the world hates you, know that it has hated me before it hated you.If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. "I am the true vine, and my Father is the vinedresser.Remember the word that I said to you: 'A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.But all these things they will do to you on account of my name, because they do not know him who sent me.If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.Whoever hates me hates my Father also.If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.But the word that is written in their Law must be fulfilled: 'They hated me without a cause.'"But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.And you also will bear witness, because you have been with me from the beginning. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.Already you are clean because of the word that I have spoken to you.Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.By this my Father is glorified, that you bear much fruit and so prove to be my disciples.As the Father has loved me, so have I loved you. Abide in my love.
Oct 26
Pamela Goodman
highlighted John 14:1-31 ESV
Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves."Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.If you ask me anything in my name, I will do it."If you love me, you will keep my commandments.And I will ask the Father, and he will give you another Helper, to be with you forever,even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you."I will not leave you as orphans; I will come to you.Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. "Let not your hearts be troubled. Believe in God; believe also in me.In that day you will know that I am in my Father, and you in me, and I in you.Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him."Judas (not Iscariot) said to him, "Lord, how is it that you will manifest yourself to us, and not to the world?"Jesus answered him, "If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me."These things I have spoken to you while I am still with you.But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.You heard me say to you, 'I am going away, and I will come to you.' If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.And now I have told you before it takes place, so that when it does take place you may believe.In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.And you know the way to where I am going."Thomas said to him, "Lord, we do not know where you are going. How can we know the way?"Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me.If you had known me, you would have known my Father also. From now on you do know him and have seen him."Philip said to him, "Lord, show us the Father, and it is enough for us."Jesus said to him, "Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'?
Oct 26
Pamela Goodman
highlighted Leviticus 7:1-38 ESV
And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron."And this is the law of the sacrifice of peace offerings that one may offer to the Lord.If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil.With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread.And from it he shall offer one loaf from each offering, as a gift to the Lord. It shall belong to the priest who throws the blood of the peace offerings.And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.But what remains of the flesh of the sacrifice on the third day shall be burned up with fire.If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity."Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, "This is the law of the guilt offering. It is most holy.but the person who eats of the flesh of the sacrifice of the Lord's peace offerings while an uncleanness is on him, that person shall be cut off from his people.And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord's peace offerings, that person shall be cut off from his people."The Lord spoke to Moses, saying,"Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat.The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it.For every person who eats of the fat of an animal of which a food offering may be made to the Lord shall be cut off from his people.Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places.Whoever eats any blood, that person shall be cut off from his people."The Lord spoke to Moses, saying,"Speak to the people of Israel, saying, Whoever offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord from the sacrifice of his peace offerings.In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar.His own hands shall bring the Lord's food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the Lord.The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons.And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings.Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion.For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel.This is the portion of Aaron and of his sons from the Lord's food offerings, from the day they were presented to serve as priests of the Lord.The Lord commanded this to be given them by the people of Israel, from the day that he anointed them. It is a perpetual due throughout their generations."This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,which the Lord commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the Lord, in the wilderness of Sinai. And all its fat shall be offered, the fat tail, the fat that covers the entrails,the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys.The priest shall burn them on the altar as a food offering to the Lord; it is a guilt offering.Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.And the priest who offers any man's burnt offering shall have for himself the skin of the burnt offering that he has offered.And every grain offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it.
Oct 26
Pamela Goodman
highlighted Leviticus 6:1-30 ESV
And the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the altar.Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place.The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offerings.Fire shall be kept burning on the altar continually; it shall not go out."And this is the law of the grain offering. The sons of Aaron shall offer it before the Lord in front of the altar.And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its memorial portion on the altar, a pleasing aroma to the Lord.And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place. In the court of the tent of meeting they shall eat it.It shall not be baked with leaven. I have given it as their portion of my food offerings. It is a thing most holy, like the sin offering and the guilt offering.Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the Lord's food offerings. Whatever touches them shall become holy."The Lord spoke to Moses, saying, The Lord spoke to Moses, saying,"This is the offering that Aaron and his sons shall offer to the Lord on the day when he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.It shall be made with oil on a griddle. You shall bring it well mixed, in baked pieces like a grain offering, and offer it for a pleasing aroma to the Lord.The priest from among Aaron's sons, who is anointed to succeed him, shall offer it to the Lord as decreed forever. The whole of it shall be burned.Every grain offering of a priest shall be wholly burned. It shall not be eaten."The Lord spoke to Moses, saying,"Speak to Aaron and his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed shall the sin offering be killed before the Lord; it is most holy.The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tent of meeting.Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place.And the earthenware vessel in which it is boiled shall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water.Every male among the priests may eat of it; it is most holy."If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighborBut no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire. or has found something lost and lied about it, swearing falsely—in any of all the things that people do and sin thereby—if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he foundor anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt.And he shall bring to the priest as his compensation to the Lord a ram without blemish out of the flock, or its equivalent for a guilt offering.And the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty." The Lord spoke to Moses, saying,"Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it.
Oct 26
Pamela Goodman
highlighted Leviticus 5:1-19 ESV
Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven."But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering.And he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the Lord's food offerings; it is a sin offering.Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder shall be for the priest, as in the grain offering."The Lord spoke to Moses, saying,"If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering.He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven."If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity.He shall bring to the priest a ram without blemish out of the flock, or its equivalent for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven.It is a guilt offering; he has indeed incurred guilt before the Lord." "If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity;or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt;or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;when he realizes his guilt in any of these and confesses the sin he has committed,he shall bring to the Lord as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin."But if he cannot afford a lamb, then he shall bring to the Lord as his compensation for the sin that he has committed two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering.He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely,and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering.
Oct 26
Pamela Goodman
highlighted Leviticus 4:2-35 ESV
(just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering.But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung—all the rest of the bull—he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up."If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord's commandments ought not to be done, and they realize their guilt,when the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting.And the elders of the congregation shall lay their hands on the head of the bull before the Lord, and the bull shall be killed before the Lord.Then the anointed priest shall bring some of the blood of the bull into the tent of meeting,and the priest shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil.And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the Lord, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.And all its fat he shall take from it and burn on the altar.Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven.And he shall carry the bull outside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly."When a leader sins, doing unintentionally any one of all the things that by the commandments of the Lord his God ought not to be done, and realizes his guilt,or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish,and shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering.Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering.And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven."If anyone of the common people sins unintentionally in doing any one of the things that by the Lord's commandments ought not to be done, and realizes his guilt,or the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed.And he shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering."Speak to the people of Israel, saying, If anyone sins unintentionally in any of the Lord's commandments about things not to be done, and does any one of them,And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar.And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the Lord. And the priest shall make atonement for him, and he shall be forgiven."If he brings a lamb as his offering for a sin offering, he shall bring a female without blemishand lay his hand on the head of the sin offering and kill it for a sin offering in the place where they kill the burnt offering.Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar.And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord's food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven. if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the Lord for a sin offering.He shall bring the bull to the entrance of the tent of meeting before the Lord and lay his hand on the head of the bull and kill the bull before the Lord.And the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting,and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the Lord in front of the veil of the sanctuary.And the priest shall put some of the blood on the horns of the altar of fragrant incense before the Lord that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrailsand the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys
Oct 26
Pamela Goodman
highlighted Leviticus 3:1-17 ESV
and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys.And the priest shall burn it on the altar as a food offering to the Lord."If his offering is a goat, then he shall offer it before the Lordand lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar.Then he shall offer from it, as his offering for a food offering to the Lord, the fat covering the entrails and all the fat that is on the entrailsand the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys.And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the Lord's.It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood." "If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord.And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron's sons the priests shall throw the blood against the sides of the altar.And from the sacrifice of the peace offering, as a food offering to the Lord, he shall offer the fat covering the entrails and all the fat that is on the entrails,and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys.Then Aaron's sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the Lord."If his offering for a sacrifice of peace offering to the Lord is an animal from the flock, male or female, he shall offer it without blemish.If he offers a lamb for his offering, then he shall offer it before the Lord,lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron's sons shall throw its blood against the sides of the altar.Then from the sacrifice of the peace offering he shall offer as a food offering to the Lord its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails
Oct 26
Pamela Goodman
highlighted Leviticus 2:1-16 ESV
But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the Lord's food offerings."No grain offering that you bring to the Lord shall be made with leaven, for you shall burn no leaven nor any honey as a food offering to the Lord.As an offering of firstfruits you may bring them to the Lord, but they shall not be offered on the altar for a pleasing aroma.You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt."If you offer a grain offering of firstfruits to the Lord, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain.And you shall put oil on it and lay frankincense on it; it is a grain offering.And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the Lord. "When anyone brings a grain offering as an offering to the Lord, his offering shall be of fine flour. He shall pour oil on it and put frankincense on itand bring it to Aaron's sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the Lord.But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the Lord's food offerings."When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil.And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil.You shall break it in pieces and pour oil on it; it is a grain offering.And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil.And you shall bring the grain offering that is made of these things to the Lord, and when it is presented to the priest, he shall bring it to the altar.And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the Lord.
Oct 26
Pamela Goodman
highlighted Leviticus 1:1-17 ESV
"If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish,and he shall kill it on the north side of the altar before the Lord, and Aaron's sons the priests shall throw its blood against the sides of the altar.And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar,but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the Lord."If his offering to the Lord is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons.And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar.He shall remove its crop with its contents and cast it beside the altar on the east side, in the place for ashes.He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the Lord. The Lord called Moses and spoke to him from the tent of meeting, saying,"Speak to the people of Israel and say to them, When any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock."If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.Then he shall kill the bull before the Lord, and Aaron's sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting.Then he shall flay the burnt offering and cut it into pieces,and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire.And Aaron's sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar;but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord.
Oct 26
Pamela Goodman
highlighted Exodus 40:1-38 ESV
You shall also anoint the altar of burnt offering and all its utensils, and consecrate the altar, so that the altar may become most holy.You shall also anoint the basin and its stand, and consecrate it.Then you shall bring Aaron and his sons to the entrance of the tent of meeting and shall wash them with waterand put on Aaron the holy garments. And you shall anoint him and consecrate him, that he may serve me as priest.You shall bring his sons also and put coats on them,and anoint them, as you anointed their father, that they may serve me as priests. And their anointing shall admit them to a perpetual priesthood throughout their generations."This Moses did; according to all that the Lord commanded him, so he did.In the first month in the second year, on the first day of the month, the tabernacle was erected.Moses erected the tabernacle. He laid its bases, and set up its frames, and put in its poles, and raised up its pillars.And he spread the tent over the tabernacle and put the covering of the tent over it, as the Lord had commanded Moses. The Lord spoke to Moses, saying,He took the testimony and put it into the ark, and put the poles on the ark and set the mercy seat above on the ark.And he brought the ark into the tabernacle and set up the veil of the screen, and screened the ark of the testimony, as the Lord had commanded Moses.He put the table in the tent of meeting, on the north side of the tabernacle, outside the veil,and arranged the bread on it before the Lord, as the Lord had commanded Moses.He put the lampstand in the tent of meeting, opposite the table on the south side of the tabernacle,and set up the lamps before the Lord, as the Lord had commanded Moses.He put the golden altar in the tent of meeting before the veil,and burned fragrant incense on it, as the Lord had commanded Moses.He put in place the screen for the door of the tabernacle.And he set the altar of burnt offering at the entrance of the tabernacle of the tent of meeting, and offered on it the burnt offering and the grain offering, as the Lord had commanded Moses."On the first day of the first month you shall erect the tabernacle of the tent of meeting.He set the basin between the tent of meeting and the altar, and put water in it for washing,with which Moses and Aaron and his sons washed their hands and their feet.When they went into the tent of meeting, and when they approached the altar, they washed, as the Lord commanded Moses.And he erected the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle.Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out.But if the cloud was not taken up, then they did not set out till the day that it was taken up.For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.And you shall put in it the ark of the testimony, and you shall screen the ark with the veil.And you shall bring in the table and arrange it, and you shall bring in the lampstand and set up its lamps.And you shall put the golden altar for incense before the ark of the testimony, and set up the screen for the door of the tabernacle.You shall set the altar of burnt offering before the door of the tabernacle of the tent of meeting,and place the basin between the tent of meeting and the altar, and put water in it.And you shall set up the court all around, and hang up the screen for the gate of the court."Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it may become holy.
Oct 26
Pamela Goodman
highlighted Exodus 39:1-43 ESV
And they set in it four rows of stones. A row of sardius, topaz, and carbuncle was the first row;and the second row, an emerald, a sapphire, and a diamond;and the third row, a jacinth, an agate, and an amethyst;and the fourth row, a beryl, an onyx, and a jasper. They were enclosed in settings of gold filigree.There were twelve stones with their names according to the names of the sons of Israel. They were like signets, each engraved with its name, for the twelve tribes.And they made on the breastpiece twisted chains like cords, of pure gold.And they made two settings of gold filigree and two gold rings, and put the two rings on the two edges of the breastpiece.And they put the two cords of gold in the two rings at the edges of the breastpiece.They attached the two ends of the two cords to the two settings of filigree. Thus they attached it in front to the shoulder pieces of the ephod.Then they made two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. From the blue and purple and scarlet yarns they made finely woven garments, for ministering in the Holy Place. They made the holy garments for Aaron, as the Lord had commanded Moses.And they made two rings of gold, and attached them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod.And they bound the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it should lie on the skillfully woven band of the ephod, and that the breastpiece should not come loose from the ephod, as the Lord had commanded Moses.He also made the robe of the ephod woven all of blue,and the opening of the robe in it was like the opening in a garment, with a binding around the opening, so that it might not tear.On the hem of the robe they made pomegranates of blue and purple and scarlet yarns and fine twined linen.They also made bells of pure gold, and put the bells between the pomegranates all around the hem of the robe, between the pomegranates—a bell and a pomegranate, a bell and a pomegranate around the hem of the robe for ministering, as the Lord had commanded Moses.They also made the coats, woven of fine linen, for Aaron and his sons,and the turban of fine linen, and the caps of fine linen, and the linen undergarments of fine twined linen,and the sash of fine twined linen and of blue and purple and scarlet yarns, embroidered with needlework, as the Lord had commanded Moses.He made the ephod of gold, blue and purple and scarlet yarns, and fine twined linen.They made the plate of the holy crown of pure gold, and wrote on it an inscription, like the engraving of a signet, "Holy to the Lord."And they tied to it a cord of blue to fasten it on the turban above, as the Lord had commanded Moses.Thus all the work of the tabernacle of the tent of meeting was finished, and the people of Israel did according to all that the Lord had commanded Moses; so they did.Then they brought the tabernacle to Moses, the tent and all its utensils, its hooks, its frames, its bars, its pillars, and its bases;the covering of tanned rams' skins and goatskins, and the veil of the screen;the ark of the testimony with its poles and the mercy seat;the table with all its utensils, and the bread of the Presence;the lampstand of pure gold and its lamps with the lamps set and all its utensils, and the oil for the light;the golden altar, the anointing oil and the fragrant incense, and the screen for the entrance of the tent;the bronze altar, and its grating of bronze, its poles, and all its utensils; the basin and its stand;And they hammered out gold leaf, and he cut it into threads to work into the blue and purple and the scarlet yarns, and into the fine twined linen, in skilled design.the hangings of the court, its pillars, and its bases, and the screen for the gate of the court, its cords, and its pegs; and all the utensils for the service of the tabernacle, for the tent of meeting;the finely worked garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons for their service as priests.According to all that the Lord had commanded Moses, so the people of Israel had done all the work.And Moses saw all the work, and behold, they had done it; as the Lord had commanded, so had they done it. Then Moses blessed them. They made for the ephod attaching shoulder pieces, joined to it at its two edges.And the skillfully woven band on it was of one piece with it and made like it, of gold, blue and purple and scarlet yarns, and fine twined linen, as the Lord had commanded Moses.They made the onyx stones, enclosed in settings of gold filigree, and engraved like the engravings of a signet, according to the names of the sons of Israel.And he set them on the shoulder pieces of the ephod to be stones of remembrance for the sons of Israel, as the Lord had commanded Moses.He made the breastpiece, in skilled work, in the style of the ephod, of gold, blue and purple and scarlet yarns, and fine twined linen.It was square. They made the breastpiece doubled, a span its length and a span its breadth when doubled.
Oct 26
Pamela Goodman
highlighted John 13:1-38 ESV
Jesus said to him, "The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you."For he knew who was to betray him; that was why he said, "Not all of you are clean."When he had washed their feet and put on his outer garments and resumed his place, he said to them, "Do you understand what I have done to you?You call me Teacher and Lord, and you are right, for so I am.If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.For I have given you an example, that you also should do just as I have done to you.Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.If you know these things, blessed are you if you do them.I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, 'He who ate my bread has lifted his heel against me.'I am telling you this now, before it takes place, that when it does take place you may believe that I am he. Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me."After saying these things, Jesus was troubled in his spirit, and testified, "Truly, truly, I say to you, one of you will betray me."The disciples looked at one another, uncertain of whom he spoke.One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,so Simon Peter motioned to him to ask Jesus of whom he was speaking.So that disciple, leaning back against Jesus, said to him, "Lord, who is it?"Jesus answered, "It is he to whom I will give this morsel of bread when I have dipped it." So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot.Then after he had taken the morsel, Satan entered into him. Jesus said to him, "What you are going to do, do quickly."Now no one at the table knew why he said this to him.Some thought that, because Judas had the moneybag, Jesus was telling him, "Buy what we need for the feast," or that he should give something to the poor.During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him,So, after receiving the morsel of bread, he immediately went out. And it was night.When he had gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in him.If God is glorified in him, God will also glorify him in himself, and glorify him at once.Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, 'Where I am going you cannot come.'A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.By this all people will know that you are my disciples, if you have love for one another."Simon Peter said to him, "Lord, where are you going?" Jesus answered him, "Where I am going you cannot follow me now, but you will follow afterward."Peter said to him, "Lord, why can I not follow you now? I will lay down my life for you."Jesus answered, "Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God,rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist.Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him.He came to Simon Peter, who said to him, "Lord, do you wash my feet?"Jesus answered him, "What I am doing you do not understand now, but afterward you will understand."Peter said to him, "You shall never wash my feet." Jesus answered him, "If I do not wash you, you have no share with me."Simon Peter said to him, "Lord, not my feet only but also my hands and my head!"
Oct 26
Pamela Goodman
highlighted John 12:30-50 ESV
Jesus answered, "This voice has come for your sake, not mine.Now is the judgment of this world; now will the ruler of this world be cast out.And I, when I am lifted up from the earth, will draw all people to myself."He said this to show by what kind of death he was going to die.So the crowd answered him, "We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?"So Jesus said to them, "The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going.While you have the light, believe in the light, that you may become sons of light." When Jesus had said these things, he departed and hid himself from them.Though he had done so many signs before them, they still did not believe in him,so that the word spoken by the prophet Isaiah might be fulfilled: "Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?" Therefore they could not believe. For again Isaiah said, "He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them." Isaiah said these things because he saw his glory and spoke of him.Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue;for they loved the glory that comes from man more than the glory that comes from God.And Jesus cried out and said, "Whoever believes in me, believes not in me but in him who sent me.And whoever sees me sees him who sent me.I have come into the world as light, so that whoever believes in me may not remain in darkness.If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak.And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me."
Oct 26
Pamela Goodman
highlighted John 12:19-29 ESV
So the Pharisees said to one another, "You see that you are gaining nothing. Look, the world has gone after him."Now among those who went up to worship at the feast were some Greeks.So these came to Philip, who was from Bethsaida in Galilee, and asked him, "Sir, we wish to see Jesus."Philip went and told Andrew; Andrew and Philip went and told Jesus.And Jesus answered them, "The hour has come for the Son of Man to be glorified.Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him."Now is my soul troubled. And what shall I say? 'Father, save me from this hour'? But for this purpose I have come to this hour.Father, glorify your name." Then a voice came from heaven: "I have glorified it, and I will glorify it again."The crowd that stood there and heard it said that it had thundered. Others said, "An angel has spoken to him."
Oct 26